A
MAZE
IN
ZAZAZA ENTER ZAZAZA
ZAZAZAZAZAZAZAAZAZAZAZAZAZAZ
ZAZAZAZAZAZAZAZAZAAZAZAZAZAZAZAZAZAZ
THE
MAGIKALALPHABET
ABCDEFGHIJKLMNOPQRSTUVWXYZZYXWVUTSRQPONMLKJIHGFEDCBA
12345678910111213141516171819202122232425262625242322212019181716151413121110987654321
WORK DAYS OF GOD
Herbert W Morris D.D.circa 1883
Page 22
"As all the words in the English language are composed out of the twenty-six letters of the alphabet,.."
LIGHT AND LIFE
Lars Olof Bjorn 1976
Page 197
"By writing the 26 letters of the alphabet in a certain order one may put down almost any message (this book 'is written with the same letters' as the Encyclopaedia Britannica and Winnie the Pooh, only the order of the letters differs). In the same way Nature is able to convey with her language how a cell and a whole organism is to be constructed and how it is to function. Nature has succeeded better than we humans; for the genetic code there is only one universal language which is the same in a man, a bean plant and a bacterium."
"BY WRITING THE 26 LETTERS OF THE ALPHABET IN A CERTAIN ORDER
ONE MAY PUT DOWN ALMOST ANY MESSAGE"
A |
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10 |
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1+0 |
1+1 |
1+2 |
1+3 |
1+4 |
1+5 |
1+6 |
1+7 |
1+8 |
1 |
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2+4 |
2+5 |
2+6 |
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I |
ME |
I |
ME |
I |
ME |
I |
ME |
I |
9 |
18 |
9 |
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9 |
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9 |
18 |
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1+8 |
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1+8 |
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1+8 |
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9 |
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9 |
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ME |
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ME |
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1 |
"BY WRITING THE 26 LETTERS OF THE ALPHABET IN A CERTAIN ORDER
ONE MAY PUT DOWN ALMOST ANY MESSAGE"
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HISTORY OF GOD
Karen Armstrong 1993
The God of the Mystics
THE
BOOK OF CREATION
Page 250
"THERE IS NO ATTEMPT MADE TO DESCRIBE THE CREATIVE PROCESS REALISTICALLY
THE ACCOUNT IS UNASHAMEDLY SYMBOLIC AND SHOWS GOD CREATING THE WORLD BY MEANS
OF LANGUAGE AS THOUGH HE WERE WRITING A BOOK BUT LANGUAGE HAS BEEN ENTIRELY
TRANSFORMED AND THE MESSAGE OF CREATION IS NO LONGER CLEAR EACH LETTER OF THE
HEBREW ALPHABET IS GIVEN A NUMERICAL VALUE BY COMBINING THE LETTERS WITH THE
SACRED NUMBERS REARRANGING THEM IN ENDLESS CONFIGURATIONS THE MYSTIC WEANED
THE MIND AWAY FROM THE NORMAL CONNOTATIONS OF WORDS"
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THERE IS NO ATTEMPT MADE TO DESCRIBE THE CREATIVE PROCESS REALISTICALLY
THE ACCOUNT IS SYMBOLIC AND SHOWS GOD CREATING THE WORLD BY MEANS OF LANGUAGE
AS THOUGH WRITING A BOOK BUT LANGUAGE ENTIRELY TRANSFORMED
THE MESSAGE OF CREATION IS CLEAR EACH LETTER OF
THE
ALPHABET
IS
GIVEN
A
NUMERICAL
VALUE BY COMBINING THE LETTERS WITH THE SACRED NUMBERS
REARRANGING THEM IN ENDLESS CONFIGURATIONS
THE MYSTIC WEANED THE MIND AWAY FROM THE NORMAL CONNOTATIONS OF WORDS
FINGERPRINTS OF THE GODS
A QUEST FOR THE BEGINNING AND THE END
Graham Hancock 1995
Chapter 32
Speaking to the Unborn
Page 285
"It is understandable that a huge range of myths from all over the ancient world should describe geological catastrophes in graphic detail. Mankind survived the horror of the last Ice Age, and the most plausible source for our enduring traditions of flooding and freezing, massive volcanism and devastating earthquakes is in the tumultuous upheavals unleashed during the great meltdown of 15,000 to 8000 BC. The final retreat of the ice sheets, and the consequent 300-400 foot rise in global sea levels, took place only a few thousand years before the beginning of the historical period. It is therefore not surprising that all our early civilizations should have retained vivid memories of the vast cataclysms that had terrified their forefathers.
Much harder to explain is the peculiar but distinctive way the myths of cataclysm seem to bear the intelligent imprint of a guiding hand.l Indeed the degree of convergence between such ancient stories is frequently remarkable enough to raise the suspicion that they must all have been 'written' by the same 'author'.
Could that author have had anything to do with the wondrous deity, or superhuman, spoken of in so many of the myths we have reviewed, who appears immediately after the world has been shattered by a horrifying geological catastrophe and brings comfort and the gifts of civilization to the shocked and demoralized survivors?
White and bearded, Osiris is the Egyptian manifestation of this / Page 286 /
universal figure, and it may not be an accident that one of the first acts he is remembered for in myth is the abolition of cannibalism among the primitive inhabitants of the Nile Valley.2 Viracocha, in South America, was said to have begun his civilizing mission immediately after a great flood; Quetzalcoatl, the discoverer of maize, brought the benefits of crops, mathematics, astronomy and a refined culture to Mexico after the Fourth Sun had been overwhelmed by a destroying deluge.
Could these strange myths contain a record of encounters between scattered palaeolithic tribes which survived the last Ice Age and an as yet unidentified high civilization which passed through the same epoch?
And could the myths be attempts to communicate?
A message in the bottle of time
'Of all the other stupendous inventions,' Galileo once remarked,
what sublimity of mind must have been his who conceived how to communicate his most secret thoughts to any other person, though very distant either in time or place, speaking with those who are in the Indies, speaking to those who are not yet born, nor shall be this thousand or ten thousand years? And with no greater difficulty than the various arrangements of two dozen little signs on paper? Let this be the seal of all the admirable inventions of men.3
If the 'precessional message' identified by scholars like Santillana, von Dechend and Jane Sellers is indeed a deliberate attempt at communication by some lost civilization of antiquity, how come it wasn't just written down and left for us to find? Wouldn't that have been easier than encoding it in myths? Perhaps.
Nevertheless, suppose that whatever the message was written on got destroyed or worn away after many thousands of years? Or suppose that the language in which it was inscribed was later forgotten utterly (like the enigmatic Indus Valley script, which has been studied closely for more than half a century but has so far resisted all attempts at decoding)? It must be obvious that in such circumstances a written / Page 287 / legacy to the future would be of no value at all, because nobody would be able to make sense of it.
What one would look for, therefore, would be a universal language, the kind of language that would be comprehensible to any technologically advanced society in any epoch, even a thousand or ten thousand years into the future. Such languages are few and far between, but mathematics is one of them - and the city of Teotihuacan may be the calling-card of a lost civilization written in the eternal language of mathematics.
Geodetic data, related to the exact positioning of fixed geographical points and to the shape and size of the earth, would also remain valid and recognizable for tens of thousands of years, and might be most conveniently expressed by means of cartography (or in the construction of giant geodetic monuments like the Great Pyramid of Egypt, as
we shall see).
Another 'constant' in our solar system is the language of time: the great but regular intervals of time calibrated by the inch-worm creep of precessional motion. Now, or ten thousand years in the future, a message that prints out numbers like 72 or 2160 or 4320 or 25,920 should be instantly intelligible to any civilization that has evolved a modest talent for mathematics and the ability to detect and measure the almost imperceptible reverse wobble that the sun appears to make along the ecliptic against the background of the fixed stars..."
"What one would look for, therefore, would be a universal language, the kind of language that would be comprehensible to any technologically advanced society in any epoch, even a thousand or ten thousand years into the future. Such languages are few and far between, but mathematics is one of them"
"WRITTEN IN THE ETERNAL LANGUAGE OF MATHEMATICS"
ADVENT 503 ADVENT
| OSIREION |
| OSIRIS ISIS ORION |
| ISIS OSIRIS ORION |
| ORIONIS |
| ORION |
| EGG |
| GYPSY |
| MIND, AND, TRUTH |
| MIND, TRUTH |
| PLEROMA, FULLNESS, OF, BEING |
| INFINITE, I, NF, I, N, I, TE |
| POINT |
| YODS |
| SPACE, AND, TIME |
| SPACE TIME |
| PRISCA THEOLOGIA |
| OCCULT, O, C, C, U, L, T |
| OCCULTIST, O, C, C, U, L, TI, ST |
| OCCULTISM, O, C, C, U, L, TIS, M |
| OCCULT, OCCULTIST, OCCULTISM |
| ROUND |
| ENOCH |
| KORE KOSMOU |
| KORE KOSMOU, KORE, KOSMOU |
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|
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= |
72 |
7+2 |
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19 |
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Osiris - Wikipedia, the free encyclopedia
en.wikipedia.org/wiki/Osiris
The cult of Osiris (who was a god chiefly of regeneration and rebirth) had a particularly strong interest toward the concept of immortality. Plutarch recounts one ...
Osiris
From Wikipedia, the free encyclopedia
Osiris
Osiris, lord of the dead. His green skin symbolizes re-birth.
God of the afterlife
Name in hieroglyphs
Major cult center
Abydos
Symbol
Crook and flail
Parents
Geb and Nut
Siblings
Isis, Set, Nephthys, (and Arueris as per Plutarch)
Consort
Isis
Osiris ( /o?'sa??r?s/; Ancient Greek: ?s????, also Usiris; the Egyptian language name is variously transliterated Asar, Asari, Aser, Ausar, Ausir, Wesir, Usir, Usire or Ausare) was an Egyptian god, usually identified as the god of the afterlife, the underworld and the dead. He was classically depicted as a green-skinned man with a pharaoh's beard, partially mummy-wrapped at the legs, wearing a distinctive crown with two large ostrich feathers at either side, and holding a symbolic crook and flail.
Osiris was at times considered the oldest son of the Earth god Geb,[1] and the sky goddess Nut, as well as being brother and husband of Isis, with Horus being considered his posthumously begotten son.[1] He was also associated with the epithet Khenti-Amentiu, which means "Foremost of the Westerners" — a reference to his kingship in the land of the dead.[2] As ruler of the dead, Osiris was also sometimes called "king of the living", since the Ancient Egyptians considered the blessed dead "the living ones".[3]
Osiris is first attested in the middle of the Fifth dynasty of Egypt, although it is likely that he was worshipped much earlier;[4] the term Khenti-Amentiu dates to at least the first dynasty, also as a pharaonic title. Most information we have on the myths of Osiris is derived from allusions contained in the Pyramid Texts at the end of the Fifth Dynasty, later New Kingdom source documents such as the Shabaka Stone and the Contending of Horus and Seth, and much later, in narrative style from the writings of Greek authors including Plutarch[5] and Diodorus Siculus.[6]
Osiris was considered not only a merciful judge of the dead in the afterlife, but also the underworld agency that granted all life, including sprouting vegetation and the fertile flooding of the Nile River. He was described as the "Lord of love",[7] "He Who is Permanently Benign and Youthful"[8] and the "Lord of Silence".[9] The Kings of Egypt were associated with Osiris in death — as Osiris rose from the dead they would, in union with him, inherit eternal life through a process of imitative magic. By the New Kingdom all people, not just pharaohs, were believed to be associated with Osiris at death, if they incurred the costs of the assimilation rituals.[10]
Through the hope of new life after death, Osiris began to be associated with the cycles observed in nature, in particular vegetation and the annual flooding of the Nile, through his links with Orion and Sirius at the start of the new year.[8] Osiris was widely worshiped as Lord of the Dead until the suppression of the Egyptian religion during the Christian era.[11][12]
1 Appearance
2 Early mythology
3 Mythology
4 Judgment
5 Greco-Roman era
6 See also
7 Notes
8 References
9 External links
[edit] Appearance
Osiris is represented in his most developed form of iconography wearing the Atef crown, which is similar to the White crown of Upper Egypt, but with the addition of two curling ostrich feathers at each side (see also Atef crown (hieroglyph)). He also carries the crook and flail. The crook is thought to represent Osiris as a shepherd god. The symbolism of the flail is more uncertain with shepherds whip, fly-whisk, or association with the god Andjety of the ninth nome of Lower Egypt proposed.[8]
He was commonly depicted as a green (the color of rebirth) or black (alluding to the fertility of the Nile floodplain) complexioned pharaoh, in mummiform (wearing the trappings of mummification from chest downward).[13] He was also depicted rarely as a lunar god with a crown encompassing the moon.
[edit] Early mythology
The Pyramid Texts describe early conceptions of an afterlife in terms of eternal travelling with the sun god amongst the stars. Amongst these mortuary texts, at the beginning of the 4th dynasty, is found: "An offering the king gives and Anubis". By the end of the 5th dynasty, the formula in all tombs becomes "An offering the king gives and Osiris".[14]
[edit] Father of Horus
The gods Osiris, Anubis, and Horus, from a tomb painting.
Osiris is the mythological father of the god Horus, whose conception is described in the Osiris myth, a central myth in ancient Egyptian belief. The myth described Osiris as having been killed by his brother Set, who wanted Osiris' throne. Isis briefly brought Osiris back to life by use of a spell that she learned from her father. This spell gave her time to become pregnant by Osiris before he again died. Isis later gave birth to Horus. As such, since Horus was born after Osiris' resurrection, Horus became thought of as a representation of new beginnings and the vanquisher of the evil Set.
Ptah-Seker (who resulted from the identification of Ptah as Seker), who was god of re-incarnation, thus gradually became identified with Osiris, the two becoming Ptah-Seker-Osiris. As the sun was thought to spend the night in the underworld, and subsequently be re-incarnated, Ptah-Seker-Osiris was identified as both king of the underworld, and god of reincarnation.
[edit] Ram god
Banebdjed
(b3-nb-?d)
in hieroglyphs
Osiris' soul, or rather his Ba, was occasionally worshipped in its own right, almost as if it were a distinct god, especially in the Delta city of Mendes. This aspect of Osiris was referred to as Banebdjedet, which is grammatically feminine (also spelt "Banebded" or "Banebdjed"), literally "the ba of the lord of the djed, which roughly means The soul of the lord of the pillar of stability. The djed, a type of pillar, was usually understood as the backbone of Osiris, and, at the same time, as the Nile, the backbone of Egypt.
The Nile, supplying water, and Osiris (strongly connected to the vegetation) who died only to be resurrected, represented continuity and stability. As Banebdjed, Osiris was given epithets such as Lord of the Sky and Life of the (sun god) Ra, since Ra, when he had become identified with Atum, was considered Osiris' ancestor, from whom his regal authority is inherited. Ba does not mean "soul" in the western sense, and has to do with power, reputation, force of character, especially in the case of a god.
Since the ba was associated with power, and also happened to be a word for ram in Egyptian, Banebdjed was depicted as a ram, or as Ram-headed. A living, sacred ram, was kept at Mendes and worshipped as the incarnation of the god, and upon death, the rams were mummified and buried in a ram-specific necropolis. Banebdjed was consequently said to be Horus' father, as Banebdjed was an aspect of Osiris.
Regarding the association of Osiris with the ram, the god's traditional crook and flail are the instruments of the shepherd, which has suggested to some scholars also an origin for Osiris in herding tribes of the upper Nile. The crook and flail were originally symbols of the minor agricultural deity Andjety, and passed to Osiris later. From Osiris, they eventually passed to Egyptian kings in general as symbols of divine authority.
[edit] Mythology
The family of Osiris. Osiris on a lapis lazuli pillar in the middle, flanked by Horus on the left and Isis on the right (22nd dynasty, Louvre, Paris)
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The cult of Osiris (who was a god chiefly of regeneration and rebirth) had a particularly strong interest toward the concept of immortality. Plutarch recounts one version of the myth in which Set (Osiris' brother), along with the Queen of Ethiopia, conspired with 72 accomplices to plot the assassination of Osiris.[15] Set fooled Osiris into getting into a box, which Set then shut, sealed with lead, and threw into the Nile (sarcophagi were based on[citation needed] the box in this myth). Osiris' wife, Isis, searched for his remains until she finally found him embedded in a tree trunk, which was holding up the roof of a palace in Byblos on the Phoenician coast. She managed to remove the coffin and open it, but Osiris was already dead.
In one version of the myth, she used a spell learned from her father and brought him back to life so he could impregnate her. Afterwards he died again and she hid his body in the desert. Months later, she gave birth to Horus. While she raised Horus, Set was hunting one night and came across the body of Osiris.
Enraged, he tore the body into fourteen pieces and scattered them throughout the land. Isis gathered up all the parts of the body, less the phallus (which was eaten by a catfish) and bandaged them together for a proper burial. The gods were impressed by the devotion of Isis and resurrected Osiris as the god of the underworld. Because of his death and resurrection, Osiris was associated with the flooding and retreating of the Nile and thus with the crops along the Nile valley.
Diodorus Siculus gives another version of the myth in which Osiris was described as an ancient king who taught the Egyptians the arts of civilization, including agriculture, then travelled the world with his sister Isis, the satyrs, and the nine muses, before finally returning to Egypt. Osiris was then murdered by his evil brother Typhon, who was identified with Set. Typhon divided the body into twenty-six pieces, which he distributed amongst his fellow conspirators in order to implicate them in the murder. Isis and Hercules (Horus) avenged the death of Osiris and slew Typhon. Isis recovered all the parts of Osiris' body, except the phallus, and secretly buried them. She made replicas of them and distributed them to several locations, which then became centres of Osiris worship.[16][17]
[edit] Death and institution as god of the dead
Osiris-Nepra, with wheat growing from his body. From a bas-relief at Philae.[18] The sprouting corn implied resurrection.[19]
Osiris "The God Of The Resurrection", rising from his bier.[20]
Plutarch and others have noted that the sacrifices to Osiris were "gloomy, solemn, and mournful..." (Isis and Osiris, 69) and that the great mystery festival, celebrated in two phases, began at Abydos on the 17th of Athyr[21] (November 13) commemorating the death of the god, which was also the same day that grain was planted in the ground. "The death of the grain and the death of the god were one and the same: the cereal was identified with the god who came from heaven; he was the bread by which man lives. The resurrection of the god symbolized the rebirth of the grain." (Larson 17) The annual festival involved the construction of "Osiris Beds" formed in shape of Osiris, filled with soil and sown with seed.[22] The germinating seed symbolized Osiris rising from the dead. An almost pristine example was found in the tomb of Tutankhamun by Howard Carter.[23]
The first phase of the festival was a public drama depicting the murder and dismemberment of Osiris, the search of his body by Isis, his triumphal return as the resurrected god, and the battle in which Horus defeated Set. This was all presented by skilled actors as a literary history, and was the main method of recruiting cult membership. According to Julius Firmicus Maternus of the fourth century, this play was re-enacted each year by worshippers who "beat their breasts and gashed their shoulders.... When they pretend that the mutilated remains of the god have been found and rejoined...they turn from mourning to rejoicing." (De Errore Profanorum).
The passion of Osiris was reflected in his name 'Wenennefer" ("the one who continues to be perfect"), which also alludes to his post mortem power.[13]
Parts of this Osirian mythology have prompted comparisons with later Christian beliefs and practices.
Egyptologist E. A. Wallis Budge suggests possible connections or parallels in Osiris' resurrection story with those found in Christianity:
The Egyptians of every period in which they are known to us believed that Osiris was of divine origin, that he suffered death and mutilation at the hands of the powers of evil, that after a great struggle with these powers he rose again, that he became henceforth the king of the underworld and judge of the dead, and that because he had conquered death the righteous also might conquer death...In Osiris the Christian Egyptians found the prototype of Christ, and in the pictures and statues of Isis suckling her son Horus, they perceived the prototypes of the Virgin Mary and her child.[24]
Biblical scholar Bruce M. Metzger notes that in one account of the Osirian cycle he dies on the 17th of the month of Athyr (approximating to a month between October 28 and November 26 in modern calendars), is revivified on the 19th and compares this to Christ rising on the "third day" but he thinks "resurrection" is a questionable description.[25]
Egyptologist Erik Hornung observes that Egyptian Christians continued to mummify corpses (an integral part of the Osirian beliefs) until it finally came to an end with the arrival of Islam, and argues for an association between the passion of Jesus and Osirian traditions, particularly in the apocryphal gospel of Nicodemus and Christ's descent into Hades. He concludes that whilst Christianity rejected anything "pagan" it did so only at a superficial level and that early Christianity was "deeply indebted" to Ancient Egypt."[26]
David J. MacLeod argues that the resurrection of Osiris differs from Jesus Christ, saying:
Perhaps the only pagan god for whom there is a resurrection is the Egyptian Osiris. Close examination of this story shows that it is very different from Christ's resurrection. Osiris did not rise; he ruled in the abode of the dead. As biblical scholar, Roland de Vaux, wrote, 'What is meant of Osiris being "raised to life?" Simply that, thanks to the ministrations of Isis, he is able to lead a life beyond the tomb which is an almost perfect replica of earthly existence. But he will never again come among the living and will reign only over the dead. This revived god is in reality a "mummy" god.'... No, the mummified Osiris was hardly an inspiration for the resurrected Christ... As Yamauchi observes, 'Ordinary men aspired to identification with Osiris as one who had triumphed over death. But it is a mistake to equate the Egyptian view of the afterlife with the biblical doctrine of resurrection. To achieve immortality the Egyptian had to meet three conditions: First, his body had to be preserved by mummification. Second, nourishment was provided by the actual offering of daily bread and beer. Third, magical spells were interred with him. His body did not rise from the dead; rather elements of his personality - his Ba and Ka - continued to hover over his body.'[27]
Saint Augustine wrote "that the Egyptians alone believe in the resurrection, as they carefully preserved their dead bodies."[28]
A. J. M. Wedderburn further argues that resurrection in Ancient Egypt differs from the "very negative features" in Judaeo-Christian tradition, as the Ancient Egyptians conceived of the afterlife as entry into the glorious kingdom of Osiris.[29]
Marvin Mayer notes that some scholars regard the idea of dying and rising deities in the mystery religions as being fanciful but suggests this may be motivated by apologetic concerns, attempting to keep Christ's resurrection as a unique event. In contrast he argues that the ancient story of dying and rising in the divine, human and crops, (with Osiris as an example), is vindicated and reaches a conclusion in Christianity.[30]
[edit] Ikhernofret Stela
Much of the extant information about the Passion of Osiris can be found on the Ikhernofret Stela at Abydos erected in the 12th Dynasty by Ikhernofret (also I-Kher-Nefert), possibly a priest of Osiris or other official (the titles of Ikhernofret are described in his stela from Abydos) during the reign of Senwosret III (Pharaoh Sesostris, about 1875 BC). The Passion Plays were held in the last month of the inundation (the annual Nile flood, coinciding with Spring, and held at Abydos/Abedjou which was the traditional place where the body of Osiris/Wesir drifted ashore after having been drowned in the Nile.[31]
The part of the myth recounting the chopping up of the body into 14 pieces by Set is not recounted in this particular stela. Although it is attested to be a part of the rituals by a version of the Papyrus Jumilhac, in which it took Isis 12 days to reassemble the pieces, coinciding with the festival of ploughing.[32] Some elements of the ceremony were held in the temple, while others involved public participation in a form of theatre. The Stela of I-Kher-Nefert recounts the programme of events of the public elements over the five days of the Festival:
The First Day, The Procession of Wepwawet: A mock battle was enacted during which the enemies of Osiris are defeated. A procession was led by the god Wepwawet ("opener of the way").
The Second Day, The Great Procession of Osiris: The body of Osiris was taken from his temple to his tomb. The boat he was transported in, the "Neshmet" bark, had to be defended against his enemies.
The Third Day, Osiris is Mourned and the Enemies of the Land are Destroyed.
The Fourth Day, Night Vigil: Prayers and recitations are made and funeral rites performed.
The Fifth Day, Osiris is Reborn: Osiris is reborn at dawn and crowned with the crown of Ma'at. A statue of Osiris is brought to the temple.[31]
[edit] Wheat and clay rituals
Rare sample of Egyptian terra cotta sculpture, could be Isis mourning Osiris, (raising her right arm over her head, a typical mourning sign). Musée du Louvre, Paris.
Contrasting with the public "theatrical" ceremonies sourced from the I-Kher-Nefert stele (from the Middle Kingdom), more esoteric ceremonies were performed inside the temples by priests witnessed only by chosen initiates. Plutarch mentions that (for much later period) two days after the beginning of the festival "the priests bring forth a sacred chest containing a small golden coffer, into which they pour some potable water...and a great shout arises from the company for joy that Osiris is found (or resurrected). Then they knead some fertile soil with the water...and fashion therefrom a crescent-shaped figure, which they cloth and adorn, this indicating that they regard these gods as the substance of Earth and Water." (Isis and Osiris, 39). Yet his accounts were still obscure, for he also wrote, "I pass over the cutting of the wood" - opting not to describe it, since he considered it as a most sacred ritual (Ibid. 21).
In the Osirian temple at Denderah, an inscription (translated by Budge, Chapter XV, Osiris and the Egyptian Resurrection) describes in detail the making of wheat paste models of each dismembered piece of Osiris to be sent out to the town where each piece is discovered by Isis. At the temple of Mendes, figures of Osiris were made from wheat and paste placed in a trough on the day of the murder, then water was added for several days, until finally the mixture was kneaded into a mold of Osiris and taken to the temple to be buried (the sacred grain for these cakes were grown only in the temple fields). Molds were made from the wood of a red tree in the forms of the sixteen dismembered parts of Osiris, the cakes of 'divine' bread were made from each mold, placed in a silver chest and set near the head of the god with the inward parts of Osiris as described in the Book of the Dead (XVII).
On the first day of the Festival of Ploughing, where the goddess Isis appeared in her shrine where she was stripped naked, paste made from the grain were placed in her bed and moistened with water, representing the fecund earth. All of these sacred rituals were "climaxed by the eating of sacramental god, the eucharist by which the celebrants were transformed, in their persuasion, into replicas of their god-man" (Larson 20).
[edit] Judgment
The idea of divine justice being exercised after death for wrongdoing during life is first encountered during the Old Kingdom, in a 6th dynasty tomb containing fragments of what would be described later as the Negative Confessions[33]
Judgment scene from the Book of the Dead. In the three scenes from the Book of the Dead (version from ~1375 BC) the dead man (Hunefer) is taken into the judgement hall by the jackal-headed Anubis. The next scene is the weighing of his heart against the feather of Ma'at, with Ammut waiting the result, and Thoth recording. Next, the triumphant Henefer, having passed the test, is presented by the falcon-headed Horus to Osiris, seated in his shrine with Isis and Nephthys. (British Museum)
With the rise of the cult of Osiris during the Middle Kingdom the “democratization of religion” offered to even his most humblest followers the prospect of eternal life, with moral fitness becoming the dominant factor in determining a person's suitability.
At death a person faced judgment by a tribunal of forty-two divine judges. If they led a life in conformance with the precepts of the goddess Ma'at, who represented truth and right living, the person was welcomed into the kingdom of Osiris. If found guilty, the person was thrown to a "devourer" and didn't share in eternal life.[34]
The person who is taken by the devourer is subject first to terrifying punishment and then annihilated. These depictions of punishment may have influenced medieval perceptions of the inferno in hell via early Christian and Coptic texts.[35]
Purification for those who are considered justified may be found in the descriptions of "Flame Island", where they experience the triumph over evil and rebirth. For the damned, complete destruction into a state of non-being awaits, but there is no suggestion of eternal torture.[36][37]
Divine pardon at judgement was always a central concern for the Ancient Egyptians.[38]
During the reign of Seti I, Osiris was also invoked in royal decrees to pursue the living when wrongdoing was observed, but kept secret and not reported.[39]
[edit] Greco-Roman era
[edit] Hellenisation
Bust of Serapis.
Eventually, in Egypt, the Hellenic pharaohs decided to produce a deity that would be acceptable to both the local Egyptian population, and the influx of Hellenic visitors, to bring the two groups together, rather than allow a source of rebellion to grow. Thus Osiris was identified explicitly with Apis, really an aspect of Ptah, who had already been identified as Osiris by this point, and a syncretism of the two was created, known as Serapis, and depicted as a standard Greek god.
[edit] Destruction of cult
Philae Island.
The cult of Osiris continued until the 6th century AD on the island of Philae in Upper Nile. The Theodosian decrees of the 390s, to destroy all pagan temples, were not enforced there. The worship of Isis and Osiris was allowed to continue at Philae until the time of Justinian, by treaty between the Blemmyes-Nobadae and Diocletian. Every year they visited Elephantine, and at certain intervals took the image of Isis up river to the land of the Blemmyes for oracular purposes. The practices ended when Justinian sent Narses to destroy sanctuaries, arrest priests, and seize divine images, which were taken to Constantinople.[40]
[edit] See also
Aaru
Egyptian soul
Jesus in comparative mythology
[edit] Notes
1.^ a b Wilkinson, Richard H. (2003). The complete gods and goddesses of ancient Egypt. London: Thames & Hudson. p. 105. ISBN 0-500-05120-8.
2.^ "How to Read Egyptian Hieroglyphs", Mark Collier & Bill Manley, British Museum Press, p. 41, 1998, ISBN 0-7141-1910-5
3.^ "Conceptions of God In Ancient Egypt: The One and the Many", Erik Hornung (translated by John Baines), p. 233, Cornell University Press, 1996, ISBN 10801483840
4.^ Griffiths, John Gwyn (1980). The Origins of Osiris and His Cult. Brill. p. 44
5.^ "Isis and Osiris", Plutarch, translated by Frank Cole Babbitt, 1936, vol. 5 Loeb Classical Library. Penelope.uchicago.edu
6.^ "The Historical Library of Diodorus Siculus", vol. 1, translated by G. Booth, 1814. Google Books
7.^ "The Gods of the Egyptians", E. A. Wallis Budge, p. 259, Dover 1969, org. pub. 1904, ISBN 0-486-22056-7
8.^ a b c The Oxford Guide: Essential Guide to Egyptian Mythology, Edited by Donald B. Redford, p302-307, Berkley, 2003, ISBN 0-425-19096-X
9.^ "The Burden of Egypt", J. A. Wilson, p. 302, University of Chicago Press, 4th imp 1963
10.^ "Man, Myth and Magic", Osiris, vol. 5, p. 2087-2088, S.G.F. Brandon, BPC Publishing, 1971.
11.^ "Catholic Encyclopedia: Theodosius I". Newadvent.org. 1912-07-01. Retrieved 2012-05-01.
12.^ "History of the Later Roman Empire from the Death of Theodosius I. to the Death of Justinian", The Suppression of Paganism – ch22, p371, John Bagnell Bury, Courier Dover Publications, 1958, ISBN 0-486-20399-9
13.^ a b "How to Read Egyptian Hieroglyphs", Mark Collier & Bill Manley, British Museum Press, p. 42, 1998, ISBN 0-7141-1910-5
14.^ "Architecture of the Afterlife: Understanding Egypt’s pyramid tombs", Ann Macy Roth, Archaeology Odyssey, Spring 1998
15.^ Plutarch's Moralia, On Isis and Osiris, ch. 12. Books.google.com. Retrieved 2012-05-01.
16.^ "Osiris", Man, Myth & Magic, S.G.F Brandon, Vol5 P2088, BPC Publishing.
17.^ "The Historical Library of Diodorus Siculus", translated by George Booth 1814. retrieved 3 June 2007. Google Books
18.^ "Egyptian ideas of the future life.", E. A Wallis Budge, chapter 1, E. A Wallis Budge, org pub 1900
19.^ "Routledge Dictionary of Egyptian Gods and Goddesses", George Hart, p119, Routledge, 2005 ISBN 0-415-34495-6
20.^ "Egyptian ideas of the future life.", E. A Wallis Budge, chapter 2, E. A Wallis Budge, org pub 1900
21.^ Plutarch. "Section 13". Isis and Osiris. pp. 356C–D. Retrieved 2007-01-21.
22.^ Britannica Ultimate Edition 2003 DVD
23.^ "Osiris Bed, Burton photograph p2024, The Griffith Institute". En.wikipedia.org. 1993-12-31. Retrieved 2012-05-01.
24.^ E. A. Wallis Budge, "Egyptian Religion", Ch2, ISBN 0-14-019017-1
25.^ "New Testament tools and studies", Bruce Manning Metzger, p. 19, Brill Archive, 1960
26.^ "The secret lore of Egypt: its impact on the West", Erik Hornung, p. 73-75, Cornell University Press, 2001, ISBN 0-8014-3847-0
27.^ David J. MacLeod. The Emmaus Journal. Volume 7 #2, Winter 1998, pg. 169
28.^ "Death, burial, and rebirth in the religions of antiquity", p. 27, Jon Davies, Routledge, 1999, ISBN 0-415-12990-7
29.^ "Baptism and resurrection: studies in Pauline theology against its Graeco-Roman background Volume 44 of "Wissenschaftliche Untersuchungen zum Neuen Testament" Baptism and Resurrection: Studies in Pauline Theology Against Its Graeco-Roman Background", A. J. M. Wedderburn, p. 199, Mohr Siebeck, 1987, ISBN 3-16-145192-9
30.^ "The ancient mysteries: a sourcebook : sacred texts of the mystery religions of the ancient Mediterranean world", Marvin W. Meyer, p. 254, University of Pennsylvania Press, 1999, ISBN 0-8122-1692-X
31.^ a b "The passion plays of osiris". ancientworlds.net.
32.^ J. Vandier, "Le Papyrus Jumilhac", p.136-137, Paris, 1961
33.^ "Studies in Comparative Religion", General editor, E. C Messenger, Essay by A. Mallon S. J, vol 2/5, p. 23, Catholic Truth Society, 1934
34.^ Religion and Magic in Ancient Egypt”, Rosalie David, p158-159, Penguin, 2002, ISBN 01402622520
35.^ "The Essential Guide to Egyptian Mythology: The Oxford Guide", "Hell", p161-162, Jacobus Van Dijk, Berkley Reference, 2003, ISBN 0-425-19096-X
36.^ "The Divine Verdict", John Gwyn Griffiths, p233, Brill Publications, 1991, ISBN 90-04-09231-5
37.^ "Letter: Hell in the ancient world. Letter by Professor J. Gwyn Griffiths". The Independent. December 31, 1993.
38.^ "Egyptian Religion", Jan Assman, The Encyclopedia of Christianity, p77, vol2, Wm. B Eerdmans Publishing, 1999, ISBN 90-04-11695-8
39.^ "The Burden of Egypt", J.A Wilson, p243, University of Chicago Press, 4th imp 1963
40.^ "History of the Later Roman Empire from the Death of Theodosius I. to the Death of Justinian", The Suppression of Paganism – ch. 22, p. 371, John Bagnell Bury, Courier Dover Publications, 1958, ISBN 0-486-20399-9
Freemasonry and its Ancient Mystic Rites. p. 35-36, by C. W. Leadbeater, Gramercy, 1998 ISBN 0-517-20267-0
[edit] References
Wikimedia Commons has media related to: Osiris
Martin A. Larson, The Story of Christian Origins (1977, 711 pp. ISBN 0-88331-090-2 ).
C. W. Leadbeater, Freemasonry and its Ancient Mystic Rites (Gramercy, 1998) ISBN 0-517-20267-0
[edit] External links
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- |
- |
1 |
I |
9 |
9 |
9 |
- |
- |
- |
- |
1 |
S+O+N |
48 |
21 |
3 |
O |
= |
6 |
|
7 |
ORISON |
|
|
|
- |
- |
- |
- |
- |
- |
9+0 |
4+5 |
3+6 |
O |
= |
6 |
- |
7 |
ORISON |
|
|
|
- |
|
O |
R |
I |
S |
O |
N |
|
|
|
|
|
|
|
- |
- |
|
- |
|
6 |
- |
9 |
1 |
6 |
5 |
|
|
|
2+7 |
= |
|
= |
|
= |
|
- |
|
15 |
- |
9 |
19 |
15 |
14 |
|
|
|
7+2 |
= |
|
= |
|
= |
|
- |
|
O |
R |
I |
S |
O |
N |
|
|
|
|
|
|
|
|
|
|
- |
|
- |
9 |
- |
- |
- |
- |
|
|
|
- |
= |
|
= |
|
= |
|
- |
|
- |
18 |
- |
- |
- |
- |
|
|
|
1+8 |
= |
|
= |
|
= |
|
- |
|
O |
R |
I |
S |
O |
N |
|
|
|
|
|
|
|
|
|
|
- |
|
15 |
18 |
9 |
19 |
15 |
14 |
|
|
|
9+0 |
= |
|
= |
|
= |
|
- |
|
6 |
9 |
9 |
1 |
6 |
5 |
|
|
|
4+5 |
= |
|
= |
|
= |
|
- |
|
O |
R |
I |
S |
O |
N |
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
- |
- |
1 |
- |
- |
|
|
|
occurs |
x |
|
= |
|
= |
|
2 |
- |
- |
3 |
- |
- |
- |
- |
|
|
|
|
|
|
- |
|
- |
|
3 |
- |
- |
3 |
- |
- |
- |
- |
|
|
|
|
|
|
- |
|
- |
|
4 |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
- |
|
|
|
|
|
|
- |
- |
5 |
|
|
|
occurs |
x |
|
= |
|
= |
|
- |
- |
6 |
- |
- |
- |
6 |
- |
|
|
|
occurs |
x |
|
= |
12 |
1+2 |
|
7 |
- |
7 |
- |
- |
- |
7 |
- |
|
|
|
|
|
|
- |
- |
- |
|
8 |
- |
- |
- |
- |
- |
- |
- |
|
|
|
|
|
|
- |
- |
- |
|
- |
- |
- |
9 |
9 |
- |
- |
- |
|
|
|
occurs |
x |
|
= |
18 |
1+8 |
|
24 |
|
O |
R |
I |
S |
O |
N |
|
|
21 |
|
|
|
|
45 |
|
|
2+4 |
|
|
9 |
9 |
|
|
|
|
|
2+1 |
- |
- |
- |
- |
4+5 |
- |
1+8 |
6 |
|
O |
R |
I |
S |
O |
N |
|
|
3 |
|
|
|
|
9 |
|
|
- |
|
6 |
9 |
9 |
1 |
6 |
5 |
|
|
|
- |
- |
|
- |
|
|
|
6 |
|
O |
R |
I |
S |
O |
N |
|
|
3 |
|
|
|
|
9 |
|
|
- |
|
O |
R |
I |
S |
O |
N |
|
|
|
|
|
|
|
- |
- |
|
- |
|
6 |
- |
9 |
1 |
6 |
5 |
|
|
|
2+7 |
= |
|
= |
|
= |
|
- |
|
15 |
- |
9 |
19 |
15 |
14 |
|
|
|
7+2 |
= |
|
= |
|
= |
|
- |
|
O |
R |
I |
S |
O |
N |
|
|
|
|
|
|
|
|
|
|
- |
|
- |
9 |
- |
- |
- |
- |
|
|
|
- |
= |
|
= |
|
= |
|
- |
|
- |
18 |
- |
- |
- |
- |
|
|
|
1+8 |
= |
|
= |
|
= |
|
- |
|
O |
R |
I |
S |
O |
N |
|
|
|
|
|
|
|
|
|
|
- |
|
15 |
18 |
9 |
19 |
15 |
14 |
|
|
|
9+0 |
= |
|
= |
|
= |
|
- |
|
6 |
9 |
9 |
1 |
6 |
5 |
|
|
|
4+5 |
= |
|
= |
|
= |
|
- |
|
O |
R |
I |
S |
O |
N |
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
- |
- |
1 |
- |
- |
|
|
|
occurs |
x |
|
= |
|
= |
|
|
|
|
|
|
- |
- |
5 |
|
|
|
occurs |
x |
|
= |
|
= |
|
- |
- |
6 |
- |
- |
- |
6 |
- |
|
|
|
occurs |
x |
|
= |
12 |
1+2 |
|
- |
- |
- |
9 |
9 |
- |
- |
- |
|
|
|
occurs |
x |
|
= |
18 |
1+8 |
|
24 |
|
O |
R |
I |
S |
O |
N |
|
|
21 |
|
|
|
|
45 |
|
|
2+4 |
|
|
9 |
9 |
|
|
|
|
|
2+1 |
- |
- |
- |
- |
4+5 |
- |
1+8 |
6 |
|
O |
R |
I |
S |
O |
N |
|
|
3 |
|
|
|
|
9 |
|
|
- |
|
6 |
9 |
9 |
1 |
6 |
5 |
|
|
|
- |
- |
|
- |
|
|
|
6 |
|
O |
R |
I |
S |
O |
N |
|
|
3 |
|
|
|
|
9 |
|
|
ORISON
ORIONIS
- |
|
O |
R |
I |
O |
N |
I |
S |
|
|
|
|
|
|
|
- |
- |
|
- |
|
6 |
- |
9 |
6 |
5 |
9 |
1 |
|
|
|
3+6 |
= |
|
= |
|
|
|
- |
|
15 |
- |
9 |
15 |
14 |
9 |
19 |
|
|
|
8+1 |
= |
|
= |
|
|
|
- |
|
O |
R |
I |
O |
N |
I |
S |
|
|
|
|
|
|
|
|
- |
|
- |
|
- |
9 |
- |
- |
- |
- |
- |
|
|
|
- |
= |
|
= |
|
|
|
- |
|
- |
18 |
- |
- |
- |
- |
- |
|
|
|
1+8 |
= |
|
= |
|
|
|
- |
|
O |
R |
I |
O |
N |
I |
S |
|
|
|
|
|
|
|
|
- |
|
- |
|
15 |
18 |
9 |
15 |
14 |
9 |
19 |
|
|
|
9+9 |
= |
|
1+8 |
|
|
|
- |
|
6 |
9 |
9 |
6 |
5 |
9 |
1 |
|
|
|
4+5 |
= |
|
= |
|
|
|
- |
|
O |
R |
I |
O |
N |
I |
S |
|
|
|
|
|
|
|
|
- |
|
- |
- |
- |
- |
- |
- |
- |
- |
1 |
|
|
|
occurs |
x |
|
= |
|
= |
|
2 |
- |
- |
3 |
- |
- |
- |
- |
- |
|
|
|
- |
- |
|
- |
|
- |
|
3 |
- |
- |
3 |
- |
- |
- |
- |
- |
|
|
|
- |
- |
|
- |
|
- |
|
4 |
- |
- |
- |
-- |
- |
- |
- |
- |
|
|
|
- |
- |
|
- |
|
- |
|
-- |
- |
- |
- |
- |
- |
5 |
- |
- |
|
|
|
occurs |
x |
|
= |
|
- |
|
-- |
- |
6 |
- |
- |
6 |
- |
- |
- |
|
|
|
occurs |
x |
|
= |
12 |
1+2 |
|
7 |
- |
7 |
- |
- |
7 |
- |
- |
- |
|
|
|
- |
- |
|
- |
- |
- |
|
8 |
- |
- |
- |
- |
- |
- |
- |
- |
|
|
|
- |
- |
|
- |
- |
- |
|
- |
- |
- |
9 |
9 |
- |
- |
9 |
- |
|
|
|
occurs |
x |
|
= |
27 |
2+7 |
|
24 |
|
O |
R |
I |
O |
N |
I |
S |
|
|
21 |
|
|
|
|
45 |
|
|
2+4 |
|
|
9 |
9 |
|
|
|
|
|
|
2+1 |
- |
- |
- |
- |
4+5 |
- |
1+8 |
6 |
|
O |
R |
I |
O |
N |
I |
S |
|
|
3 |
|
|
|
|
9 |
|
|
- |
|
6 |
9 |
9 |
6 |
5 |
9 |
1 |
|
|
|
- |
- |
|
- |
|
|
|
6 |
|
O |
R |
I |
O |
N |
I |
S |
|
|
3 |
|
|
|
|
9 |
|
|
|
O |
R |
I |
O |
N |
I |
S |
|
|
|
|
|
|
|
- |
- |
|
|
6 |
- |
9 |
6 |
5 |
9 |
1 |
|
|
|
3+6 |
= |
|
= |
|
|
|
|
15 |
- |
9 |
15 |
14 |
9 |
19 |
|
|
|
8+1 |
= |
|
= |
|
|
|
|
O |
R |
I |
O |
N |
I |
S |
|
|
|
|
|
|
|
|
- |
|
|
- |
9 |
- |
- |
- |
- |
- |
|
|
|
- |
= |
|
= |
|
|
|
|
- |
18 |
- |
- |
- |
- |
- |
|
|
|
1+8 |
= |
|
= |
|
|
|
|
O |
R |
I |
O |
N |
I |
S |
|
|
|
|
|
|
|
|
- |
|
|
15 |
18 |
9 |
15 |
14 |
9 |
19 |
|
|
|
9+9 |
= |
|
1+8 |
|
|
|
|
6 |
9 |
9 |
6 |
5 |
9 |
1 |
|
|
|
4+5 |
= |
|
= |
|
|
|
|
O |
R |
I |
O |
N |
I |
S |
|
|
|
|
|
|
|
|
- |
|
- |
- |
- |
- |
- |
- |
- |
1 |
|
|
|
occurs |
x |
|
= |
|
= |
|
- |
- |
- |
- |
- |
5 |
- |
- |
|
|
|
occurs |
x |
|
= |
|
- |
|
- |
6 |
- |
- |
6 |
- |
- |
- |
|
|
|
occurs |
x |
|
= |
12 |
1+2 |
|
- |
- |
9 |
9 |
- |
- |
9 |
- |
|
|
|
occurs |
x |
|
= |
27 |
2+7 |
|
|
O |
R |
I |
O |
N |
I |
S |
|
|
21 |
|
|
|
|
45 |
|
|
|
|
9 |
9 |
|
|
|
|
|
|
2+1 |
- |
- |
- |
- |
4+5 |
- |
1+8 |
|
O |
R |
I |
O |
N |
I |
S |
|
|
3 |
|
|
|
|
9 |
|
|
|
6 |
9 |
9 |
6 |
5 |
9 |
1 |
|
|
|
- |
- |
|
- |
|
|
|
|
O |
R |
I |
O |
N |
I |
S |
|
|
3 |
|
|
|
|
9 |
|
|
|
|
O |
R |
I |
O |
N |
|
|
|
|
|
|
|
|
- |
|
|
|
6 |
- |
9 |
6 |
5 |
|
|
|
2+6 |
= |
|
= |
|
|
|
|
|
15 |
- |
9 |
15 |
14 |
|
|
|
5+3 |
= |
|
= |
|
|
|
|
|
O |
R |
I |
O |
N |
|
|
|
|
|
|
|
|
- |
|
|
|
- |
9 |
- |
- |
- |
|
|
|
- |
= |
|
= |
|
|
|
|
|
- |
18 |
- |
- |
- |
|
|
|
1+8 |
= |
|
= |
|
|
|
|
|
O |
R |
I |
O |
N |
|
|
|
|
|
|
|
|
- |
|
|
|
15 |
18 |
9 |
15 |
14 |
|
|
|
7+1 |
= |
|
= |
|
|
|
|
|
6 |
9 |
9 |
6 |
5 |
|
|
|
3+5 |
= |
|
= |
|
|
|
|
|
O |
R |
I |
O |
N |
|
|
|
|
|
|
|
|
- |
|
|
- |
- |
3 |
- |
- |
- |
|
|
|
- |
- |
|
- |
|
- |
|
|
- |
- |
3 |
- |
- |
- |
|
|
|
- |
- |
|
- |
|
- |
|
|
- |
- |
3 |
- |
- |
- |
|
|
|
- |
- |
|
- |
|
- |
|
|
- |
- |
- |
-- |
- |
- |
|
|
|
- |
- |
|
- |
|
- |
|
- |
- |
- |
- |
- |
- |
5 |
|
|
|
occurs |
x |
|
= |
|
- |
|
- |
- |
6 |
- |
- |
6 |
- |
|
|
|
occurs |
x |
|
= |
12 |
1+2 |
|
|
- |
7 |
- |
- |
7 |
- |
|
|
|
- |
- |
|
- |
- |
- |
|
|
- |
- |
- |
- |
- |
- |
|
|
|
- |
- |
|
- |
- |
- |
|
- |
- |
- |
9 |
9 |
- |
- |
|
|
|
occurs |
x |
|
= |
18 |
1+8 |
|
25 |
|
O |
R |
I |
O |
N |
|
|
20 |
|
|
|
|
35 |
|
|
2+5 |
- |
|
9 |
9 |
- |
|
|
|
2+0 |
- |
- |
- |
- |
3+5 |
- |
1+7 |
7 |
|
O |
R |
I |
O |
N |
|
|
2 |
|
|
|
|
8 |
|
|
|
O |
R |
I |
O |
N |
|
|
|
|
|
|
|
|
- |
|
|
6 |
- |
9 |
6 |
5 |
|
|
|
2+6 |
= |
|
= |
|
|
|
|
15 |
- |
9 |
15 |
14 |
|
|
|
5+3 |
= |
|
= |
|
|
|
|
O |
R |
I |
O |
N |
|
|
|
|
|
|
|
|
- |
|
|
- |
9 |
- |
- |
- |
|
|
|
- |
= |
|
= |
|
|
|
|
- |
18 |
- |
- |
- |
|
|
|
1+8 |
= |
|
= |
|
|
|
|
O |
R |
I |
O |
N |
|
|
|
|
|
|
|
|
- |
|
|
15 |
18 |
9 |
15 |
14 |
|
|
|
7+1 |
= |
|
= |
|
|
|
|
6 |
9 |
9 |
6 |
5 |
|
|
|
3+5 |
= |
|
= |
|
|
|
|
O |
R |
I |
O |
N |
|
|
|
|
|
|
|
|
- |
|
- |
- |
- |
- |
- |
5 |
|
|
|
occurs |
x |
|
= |
|
- |
|
- |
6 |
- |
- |
6 |
- |
|
|
|
occurs |
x |
|
= |
12 |
1+2 |
|
|
- |
9 |
9 |
- |
- |
|
|
|
occurs |
x |
|
= |
18 |
1+8 |
|
|
O |
R |
I |
O |
N |
|
|
20 |
|
|
|
|
35 |
|
|
- |
|
9 |
9 |
- |
|
|
|
2+0 |
- |
- |
- |
- |
3+5 |
- |
1+7 |
|
O |
R |
I |
O |
N |
|
|
2 |
|
|
|
|
8 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
- |
- |
- |
5 |
7 |
7 |
|
|
|
1+9 |
|
|
1+0 |
|
= |
1 |
|
3 |
|
|
|
|
|
|
|
|
|
|
- |
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
3 |
- |
- |
- |
- |
|
|
|
- |
- |
|
- |
- |
- |
- |
4 |
- |
- |
- |
- |
|
|
|
- |
- |
|
- |
- |
- |
- |
- |
- |
5 |
- |
- |
|
|
|
occurs |
x |
|
= |
5 |
= |
5 |
6 |
- |
- |
- |
- |
|
|
|
- |
- |
|
- |
- |
- |
- |
- |
- |
- |
7 |
7 |
|
|
|
occurs |
x |
|
= |
14 |
1+4 |
5 |
9 |
- |
- |
- |
- |
|
|
|
- |
- |
|
- |
- |
- |
- |
33 |
3 |
|
|
|
|
|
12 |
|
|
|
|
|
|
|
3+3 |
- |
|
|
|
|
|
1+2 |
|
|
- |
|
1+9 |
|
1+0 |
6 |
3 |
|
|
|
|
|
3 |
|
|
|
|
|
|
|
- |
- |
|
|
|
|
|
- |
|
|
- |
|
1+0 |
|
- |
6 |
3 |
|
|
|
|
|
3 |
|
|
|
|
|
|
|
3 |
|
|
|
|
|
|
- |
|
|
|
- |
|
- |
- |
5 |
7 |
7 |
|
|
|
1+9 |
|
|
1+0 |
1 |
= |
1 |
3 |
|
|
|
|
|
|
|
|
|
|
- |
|
- |
- |
5 |
- |
- |
|
|
|
occurs |
x |
|
= |
5 |
= |
5 |
- |
- |
7 |
7 |
|
|
|
occurs |
x |
|
= |
14 |
1+4 |
5 |
3 |
|
|
|
|
|
12 |
|
|
|
|
|
|
|
- |
|
|
|
|
|
1+2 |
|
|
- |
|
1+9 |
|
1+0 |
3 |
|
|
|
|
|
3 |
|
|
|
|
|
|
|
- |
|
|
|
|
|
- |
|
|
- |
|
1+0 |
|
- |
3 |
|
|
|
|
|
3 |
|
|
|
|
|
|
|
- |
|
G |
Y |
P |
S |
Y |
|
|
|
- |
|
|
- |
- |
- |
|
- |
|
- |
- |
- |
1 |
- |
|
|
|
- |
= |
|
= |
|
|
|
- |
|
- |
- |
- |
19 |
- |
|
|
|
1+9 |
= |
|
1+0 |
|
|
|
- |
|
G |
Y |
P |
S |
Y |
|
|
|
- |
|
|
- |
- |
- |
|
- |
|
7 |
7 |
7 |
- |
7 |
|
|
|
2+8 |
= |
|
1+0 |
|
|
|
- |
|
7 |
25 |
16 |
- |
25 |
|
|
|
7+3 |
= |
|
1+0 |
|
|
|
- |
|
G |
Y |
P |
S |
Y |
|
|
|
- |
|
|
- |
- |
- |
|
- |
|
7 |
25 |
16 |
19 |
25 |
|
|
|
9+2 |
= |
|
1+1 |
|
|
|
- |
|
7 |
7 |
7 |
1 |
7 |
|
|
|
2+9 |
= |
|
1+1 |
|
|
|
- |
|
G |
Y |
P |
S |
Y |
|
|
|
|
|
|
|
- |
- |
|
- |
-- |
- |
- |
- |
1 |
- |
- |
|
|
occurs |
x |
|
= |
|
= |
|
2 |
- |
- |
- |
- |
- |
- |
|
|
|
|
|
|
|
|
|
|
3 |
- |
- |
- |
- |
- |
- |
|
|
|
|
|
|
|
|
|
|
4 |
- |
- |
- |
- |
- |
- |
|
|
|
|
|
|
|
|
|
|
5 |
- |
- |
- |
- |
- |
- |
|
|
|
|
|
|
|
|
|
|
6 |
- |
- |
- |
- |
- |
- |
|
|
|
|
|
|
|
|
|
|
- |
-- |
7 |
7 |
7 |
- |
7 |
- |
|
|
occurs |
x |
|
= |
|
10 |
|
8 |
- |
- |
- |
- |
- |
- |
|
|
|
|
|
|
|
|
|
|
9 |
- |
- |
- |
- |
- |
- |
|
|
|
|
|
|
|
|
|
|
37 |
|
|
|
|
|
|
|
|
8 |
|
|
|
|
|
|
|
3+7 |
|
- |
- |
- |
|
- |
|
|
- |
- |
|
- |
- |
2+9 |
- |
- |
10 |
|
|
|
|
|
|
|
|
8 |
|
|
|
|
|
|
|
1+0 |
|
- |
- |
- |
|
- |
|
|
- |
- |
|
- |
- |
1+1 |
- |
- |
1 |
|
G |
Y |
P |
S |
Y |
|
|
8 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
- |
- |
- |
|
|
|
|
|
1 |
|
|
|
|
|
= |
|
= |
|
|
|
|
|
|
|
19 |
|
|
|
|
1+9 |
= |
|
1+0 |
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
- |
- |
- |
|
|
7 |
7 |
7 |
|
7 |
|
|
|
2+8 |
= |
|
1+0 |
|
|
|
|
7 |
25 |
16 |
|
25 |
|
|
|
7+3 |
= |
|
1+0 |
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
- |
- |
- |
|
|
7 |
25 |
16 |
19 |
25 |
|
|
|
9+2 |
= |
|
1+1 |
|
|
|
|
7 |
7 |
7 |
1 |
7 |
|
|
|
2+9 |
= |
|
1+1 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
-- |
|
|
|
|
|
- |
|
|
occurs |
x |
|
= |
|
= |
|
-- |
|
|
|
|
|
- |
|
|
occurs |
x |
|
= |
|
10 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
|
- |
|
|
|
- |
|
|
- |
2+9 |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
|
- |
|
|
|
- |
|
|
- |
1+1 |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
4 |
MIND |
40 |
22 |
4 |
3 |
AND |
19 |
10 |
1 |
5 |
TRUTH |
87 |
24 |
6 |
12 |
First Total |
|
|
|
|
Add to Reduce |
1+4+6 |
5+6 |
1+1 |
3 |
Second Total |
|
|
|
|
Reduce to Deduce |
1+1 |
1+1 |
- |
3 |
Essence of Number |
|
|
|
4 |
MIND |
40 |
22 |
4 |
5 |
TRUTH |
87 |
24 |
6 |
9 |
First Total |
|
|
|
|
Add to Reduce |
1+2+7 |
4+6 |
1+0 |
9 |
Second Total |
|
|
|
|
Reduce to Deduce |
1+0 |
1+0 |
- |
9 |
Essence of Number |
|
|
|
7 |
PLEROMA |
80 |
35 |
8 |
8 |
FULLNESS |
108 |
27 |
9 |
2 |
OF |
21 |
12 |
3 |
5 |
BEING |
37 |
28 |
1 |
- |
- |
- |
8 |
INFINITE |
- |
- |
- |
|
|
|
|
I |
9 |
9 |
|
|
|
|
|
N+F |
20 |
11 |
|
|
|
|
|
I |
9 |
9 |
|
|
|
|
|
N |
14 |
5 |
|
|
|
|
|
I |
9 |
9 |
|
|
|
|
|
T+E |
25 |
7 |
|
I |
= |
9 |
8 |
INFINITE |
- |
- |
- |
5 |
SPACE |
44 |
17 |
8 |
3 |
AND |
19 |
10 |
1 |
4 |
TIME |
47 |
20 |
2 |
- |
|
S |
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
- |
1 |
|
|
|
|
- |
|
9 |
|
|
|
|
|
1+0 |
|
|
= |
|
|
|
- |
- |
19 |
|
|
|
|
- |
|
9 |
|
|
|
|
|
2+8 |
|
|
1+0 |
|
|
|
- |
9 |
S |
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
- |
|
7 |
1 |
3 |
5 |
- |
2 |
|
4 |
5 |
|
|
|
2+7 |
|
|
= |
|
|
|
- |
- |
|
16 |
1 |
3 |
5 |
- |
20 |
|
13 |
5 |
|
|
|
6+3 |
|
|
= |
|
|
|
- |
|
S |
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
- |
19 |
16 |
1 |
3 |
5 |
- |
20 |
9 |
13 |
5 |
|
|
|
9+1 |
|
|
1+0 |
|
|
|
- |
- |
1 |
7 |
1 |
3 |
5 |
- |
2 |
9 |
4 |
5 |
|
|
|
3+7 |
|
|
1+0 |
|
|
|
- |
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
- |
|
|
|
|
|
|
- |
|
|
|
|
|
|
occurs |
x |
|
= |
2 |
= |
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
= |
|
- |
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
occurs |
x |
|
= |
3 |
= |
|
- |
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
occurs |
x |
|
= |
4 |
= |
|
- |
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
occurs |
x |
|
= |
10 |
1+0 |
|
|
- |
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
occurs |
x |
|
= |
7 |
= |
|
|
- |
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
occurs |
x |
|
= |
|
= |
|
14 |
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1+4 |
|
|
|
|
|
|
- |
- |
|
|
|
|
|
3+1 |
|
|
|
|
3+7 |
|
2+8 |
5 |
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
- |
- |
|
|
|
|
|
|
|
|
|
|
1+0 |
|
1+0 |
5 |
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
S |
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
1 |
|
|
|
|
- |
|
9 |
|
|
|
|
|
1+0 |
|
|
= |
|
|
|
- |
19 |
|
|
|
|
- |
|
9 |
|
|
|
|
|
2+8 |
|
|
1+0 |
|
|
|
9 |
S |
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
|
7 |
1 |
3 |
5 |
- |
2 |
|
4 |
5 |
|
|
|
2+7 |
|
|
= |
|
|
|
- |
|
16 |
1 |
3 |
5 |
- |
20 |
|
13 |
5 |
|
|
|
6+3 |
|
|
= |
|
|
|
|
S |
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
19 |
16 |
1 |
3 |
5 |
- |
20 |
9 |
13 |
5 |
|
|
|
9+1 |
|
|
1+0 |
|
|
|
- |
1 |
7 |
1 |
3 |
5 |
- |
2 |
9 |
4 |
5 |
|
|
|
3+7 |
|
|
1+0 |
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
|
|
|
|
|
|
- |
|
|
|
|
|
|
occurs |
x |
|
= |
2 |
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
= |
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
occurs |
x |
|
= |
3 |
= |
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
occurs |
x |
|
= |
4 |
= |
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
occurs |
x |
|
= |
10 |
1+0 |
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
occurs |
x |
|
= |
7 |
= |
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
occurs |
x |
|
= |
|
= |
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
|
|
|
3+1 |
|
|
|
|
3+7 |
|
2+8 |
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
|
|
|
|
|
|
|
|
1+0 |
|
1+0 |
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
15 |
PRISCA THEOLOGIA |
- |
- |
- |
|
PRISCA |
66 |
30 |
|
|
THEOLOGIA |
92 |
47 |
|
15 |
PRISCA THEOLOGIA |
158 |
77 |
5 |
1+5 |
- |
1+5+8 |
7+7 |
- |
6 |
PRISCA THEOLOGIA |
14 |
14 |
5 |
- |
- |
1+4 |
1+4 |
- |
6 |
PRISCA THEOLOGIA |
5 |
5 |
5 |
6 |
OCCULT |
- |
- |
- |
|
O |
15 |
6 |
|
|
C |
3 |
3 |
|
|
C |
3 |
3 |
|
|
U |
21 |
3 |
|
|
L |
12 |
3 |
|
|
T |
20 |
2 |
|
6 |
OCCULT |
- |
- |
- |
9 |
OCCULTIST |
- |
- |
- |
|
O |
15 |
6 |
|
|
C |
3 |
3 |
|
|
C |
3 |
3 |
|
|
U |
21 |
3 |
|
|
L |
12 |
3 |
|
|
T+I |
29 |
11 |
|
|
S+T |
39 |
12 |
|
9 |
OCCULTIST |
- |
- |
- |
9 |
OCCULTISM |
- |
- |
- |
|
O |
15 |
6 |
|
|
C |
3 |
3 |
|
|
C |
3 |
3 |
|
|
U |
21 |
3 |
|
|
L |
12 |
3 |
|
|
T+I+S |
48 |
21 |
|
|
M |
13 |
4 |
|
9 |
OCCULTISM |
- |
- |
- |
6 |
OCCULT |
74 |
20 |
2 |
9 |
OCCULTIST |
122 |
32 |
5 |
9 |
OCCULTISM |
115 |
34 |
7 |
-- |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
|
6 |
|
5 |
|
|
|
|
1+1 |
|
|
= |
|
- |
- |
|
15 |
|
14 |
|
|
|
|
2+9 |
|
|
1+1 |
|
-- |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
9 |
|
3 |
|
4 |
|
|
|
1+6 |
|
|
= |
|
- |
- |
18 |
|
21 |
|
4 |
|
|
|
4+3 |
|
|
= |
|
-- |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
18 |
15 |
21 |
14 |
4 |
|
|
|
7+2 |
|
|
= |
|
- |
- |
9 |
6 |
3 |
5 |
4 |
|
|
|
2+7 |
|
|
= |
|
- |
|
|
|
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|
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|
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|
|
- |
|
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|
|
|
|
- |
|
|
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|
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|
|
occurs |
x |
|
= |
3 |
|
- |
|
|
|
|
4 |
|
|
|
occurs |
x |
|
= |
|
- |
|
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|
occurs |
x |
|
= |
5 |
- |
- |
|
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|
occurs |
x |
|
= |
6 |
|
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- |
9 |
|
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|
occurs |
x |
|
= |
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|
1+8 |
|
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2+7 |
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2+7 |
|
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|
|
- |
- |
9 |
6 |
3 |
5 |
4 |
|
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|
- |
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|
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|
|
- |
- |
|
6 |
|
5 |
|
|
|
|
1+1 |
|
|
= |
|
- |
|
15 |
|
14 |
|
|
|
|
2+9 |
|
|
1+1 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
9 |
|
3 |
|
4 |
|
|
|
1+6 |
|
|
= |
|
- |
18 |
|
21 |
|
4 |
|
|
|
4+3 |
|
|
= |
|
|
|
|
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|
|
|
|
|
|
|
|
|
- |
- |
18 |
15 |
21 |
14 |
4 |
|
|
|
7+2 |
|
|
= |
|
- |
9 |
6 |
3 |
5 |
4 |
|
|
|
2+7 |
|
|
= |
|
|
|
|
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|
|
|
|
|
|
|
|
|
- |
|
|
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|
occurs |
x |
|
= |
3 |
- |
|
|
|
|
4 |
|
|
|
occurs |
x |
|
= |
|
|
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|
occurs |
x |
|
= |
5 |
- |
|
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|
occurs |
x |
|
= |
6 |
- |
9 |
|
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|
occurs |
x |
|
= |
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2+7 |
|
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|
2+7 |
|
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- |
9 |
6 |
3 |
5 |
4 |
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- |
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- |
- |
|
|
|
- |
|
- |
- |
5 |
6 |
|
8 |
+ |
= |
19 |
1+9 |
= |
10 |
1+0 |
1 |
= |
|
- |
- |
- |
14 |
15 |
|
8 |
+ |
= |
37 |
3+7 |
= |
10 |
1+0 |
1 |
= |
|
|
|
|
|
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|
|
|
|
|
|
|
- |
|
|
|
- |
|
|
5 |
|
|
3 |
|
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|
|
8 |
|
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|
8 |
|
|
5 |
|
|
3 |
|
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|
8 |
|
|
|
8 |
|
|
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|
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|
|
|
|
|
- |
|
|
|
- |
|
|
5 |
14 |
15 |
3 |
8 |
|
|
|
4+5 |
|
|
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|
9 |
|
|
5 |
5 |
6 |
3 |
8 |
|
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|
2+7 |
|
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|
|
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|
|
- |
- |
|
|
- |
1 |
|
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2 |
|
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occurs |
x |
1 |
= |
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|
4 |
|
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5 |
|
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|
occurs |
x |
2 |
= |
|
1+0 |
1 |
|
|
|
|
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|
occurs |
x |
1 |
= |
|
1+0 |
6 |
|
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|
7 |
|
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occurs |
x |
1 |
= |
|
= |
8 |
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- |
|
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|
2+3 |
- |
|
|
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|
2+2 |
|
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|
- |
2+7 |
|
1+8 |
|
|
|
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|
|
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|
4 |
|
|
|
- |
9 |
|
9 |
|
|
5 |
5 |
6 |
3 |
8 |
|
|
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|
- |
- |
|
|
- |
|
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|
|
|
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|
|
4 |
|
|
|
- |
9 |
|
9 |
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
|
- |
- |
- |
5 |
6 |
|
8 |
+ |
= |
19 |
1+9 |
= |
10 |
1+0 |
1 |
= |
|
- |
- |
14 |
15 |
|
8 |
+ |
= |
37 |
3+7 |
= |
10 |
1+0 |
1 |
= |
|
|
|
|
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|
|
|
|
|
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|
- |
|
|
|
- |
|
5 |
|
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3 |
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|
8 |
|
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|
8 |
|
5 |
|
|
3 |
|
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|
8 |
|
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|
8 |
|
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|
|
|
|
|
|
- |
|
|
|
- |
|
5 |
14 |
15 |
3 |
8 |
|
|
|
4+5 |
|
|
|
|
|
9 |
|
5 |
5 |
6 |
3 |
8 |
|
|
|
2+7 |
|
|
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|
|
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|
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|
|
|
|
- |
- |
|
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- |
|
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|
occurs |
x |
1 |
= |
|
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|
|
|
5 |
|
|
|
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|
|
occurs |
x |
2 |
= |
|
1+0 |
1 |
|
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|
|
occurs |
x |
1 |
= |
|
1+0 |
6 |
|
|
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|
occurs |
x |
1 |
= |
|
= |
8 |
|
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- |
|
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|
- |
|
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|
2+2 |
|
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|
- |
2+7 |
|
1+8 |
|
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|
|
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|
4 |
|
|
|
- |
9 |
|
9 |
|
5 |
5 |
6 |
3 |
8 |
|
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|
- |
- |
|
|
- |
|
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|
|
|
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|
|
4 |
|
|
|
- |
9 |
|
9 |
|
|
|
|
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|
- |
|
|
S |
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
- |
|
6 |
|
|
- |
|
6 |
1 |
|
6 |
|
|
|
|
1+9 |
|
|
1+0 |
|
|
|
|
- |
|
15 |
|
|
- |
|
15 |
19 |
|
15 |
|
|
|
|
6+4 |
|
|
1+0 |
|
|
|
|
|
|
|
|
|
- |
|
|
S |
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
- |
2 |
|
9 |
5 |
- |
2 |
|
|
4 |
|
3 |
|
|
|
2+5 |
|
|
= |
|
|
|
|
- |
11 |
|
18 |
5 |
- |
11 |
|
|
13 |
|
21 |
|
|
|
7+9 |
|
|
1+6 |
|
|
|
|
|
|
|
|
|
- |
|
|
S |
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
- |
11 |
15 |
18 |
5 |
- |
11 |
15 |
19 |
13 |
15 |
21 |
|
|
|
1+4+3 |
|
|
= |
|
|
|
|
- |
2 |
6 |
9 |
5 |
- |
2 |
6 |
1 |
4 |
6 |
3 |
|
|
|
4+4 |
|
|
= |
|
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|
|
|
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|
- |
|
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|
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|
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- |
- |
|
|
- |
- |
|
|
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- |
|
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|
occurs |
x |
|
= |
1 |
= |
|
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occurs |
x |
|
= |
|
= |
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|
occurs |
x |
|
= |
3 |
= |
|
|
|
- |
|
|
|
|
- |
|
|
|
|
|
|
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|
occurs |
x |
|
= |
4 |
= |
|
|
|
- |
|
|
|
|
- |
|
|
|
|
|
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|
occurs |
x |
|
= |
5 |
= |
|
|
- |
- |
|
|
|
|
- |
|
|
|
|
|
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|
|
occurs |
x |
|
= |
18 |
1+8 |
|
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- |
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- |
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|
occurs |
x |
|
= |
|
= |
|
15 |
|
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|
- |
|
|
|
|
|
|
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|
x |
|
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|
|
1+5 |
1+0 |
- |
|
|
|
|
- |
|
|
|
|
|
|
|
3+0 |
|
|
1+0 |
|
4+4 |
|
3+5 |
|
|
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|
|
- |
|
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|
- |
2 |
6 |
9 |
5 |
- |
2 |
6 |
1 |
4 |
6 |
3 |
|
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- |
- |
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- |
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- |
|
|
S |
|
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|
|
- |
- |
|
- |
|
6 |
|
|
- |
|
6 |
1 |
|
6 |
|
|
|
|
1+9 |
|
|
1+0 |
|
|
|
- |
|
15 |
|
|
- |
|
15 |
19 |
|
15 |
|
|
|
|
6+4 |
|
|
1+0 |
|
|
|
|
|
|
|
|
- |
|
|
S |
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
2 |
|
9 |
5 |
- |
2 |
|
|
4 |
|
3 |
|
|
|
2+5 |
|
|
= |
|
|
|
- |
11 |
|
18 |
5 |
- |
11 |
|
|
13 |
|
21 |
|
|
|
7+9 |
|
|
1+6 |
|
|
|
|
|
|
|
|
- |
|
|
S |
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
11 |
15 |
18 |
5 |
- |
11 |
15 |
19 |
13 |
15 |
21 |
|
|
|
1+4+3 |
|
|
= |
|
|
|
- |
2 |
6 |
9 |
5 |
- |
2 |
6 |
1 |
4 |
6 |
3 |
|
|
|
4+4 |
|
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= |
|
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- |
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- |
- |
|
- |
- |
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- |
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occurs |
x |
|
= |
1 |
= |
|
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occurs |
x |
|
= |
|
= |
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occurs |
x |
|
= |
3 |
= |
|
|
- |
|
|
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|
- |
|
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|
occurs |
x |
|
= |
4 |
= |
|
|
- |
|
|
|
|
- |
|
|
|
|
|
|
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|
occurs |
x |
|
= |
5 |
= |
|
- |
- |
|
|
|
|
- |
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
18 |
1+8 |
|
|
- |
|
|
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|
- |
|
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|
occurs |
x |
|
= |
|
= |
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|
- |
|
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|
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|
x |
|
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|
1+0 |
- |
|
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|
- |
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|
3+0 |
|
|
1+0 |
|
4+4 |
|
3+5 |
|
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|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
2 |
6 |
9 |
5 |
- |
2 |
6 |
1 |
4 |
6 |
3 |
|
|
|
|
|
|
|
- |
- |
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
13 |
THE VIRGIN MARY |
- |
- |
- |
|
THE |
33 |
15 |
|
|
VIRGIN |
79 |
43 |
|
|
MARY |
57 |
21 |
|
13 |
THE VIRGIN MARY |
169 |
79 |
16 |
1+3 |
- |
1+6+9 |
7+9 |
1+6 |
4 |
THE VIRGIN MARY |
16 |
16 |
7 |
- |
- |
1+6 |
1+6 |
- |
4 |
THE VIRGIN MARY |
7 |
7 |
7 |
|
|
|
|
|
|
|
|
- |
|
|
|
Y |
|
|
|
|
|
|
|
- |
- |
|
- |
- |
|
9 |
|
|
9 |
5 |
- |
|
|
|
|
|
|
|
2+3 |
|
|
|
|
|
|
- |
- |
|
9 |
|
|
9 |
14 |
- |
|
|
|
|
|
|
|
2+3 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
Y |
|
|
|
|
|
|
|
- |
- |
|
- |
- |
4 |
|
9 |
7 |
|
|
- |
4 |
1 |
9 |
7 |
|
|
|
4+1 |
|
|
|
|
|
|
- |
- |
22 |
|
18 |
7 |
|
|
- |
13 |
1 |
18 |
25 |
|
|
|
1+0+4 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
Y |
|
|
|
|
|
|
|
- |
- |
|
- |
- |
22 |
9 |
18 |
7 |
9 |
14 |
- |
13 |
1 |
18 |
25 |
|
|
|
1+3+6 |
|
|
1+0 |
|
|
|
- |
- |
4 |
9 |
9 |
7 |
9 |
5 |
- |
4 |
1 |
9 |
7 |
|
|
|
6+4 |
|
|
|
|
|
|
|
10 |
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
= |
|
|
|
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|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
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|
|
|
|
|
|
|
|
|
|
|
|
|
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|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
5 |
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
1+4 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
36 |
3+6 |
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1+9 |
1+0 |
- |
9 |
9 |
|
|
|
- |
|
|
|
|
|
|
2+6 |
|
|
1+0 |
|
6+4 |
|
2+8 |
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1+0 |
|
4 |
9 |
9 |
7 |
9 |
5 |
- |
4 |
1 |
9 |
7 |
|
|
|
|
|
|
|
1+0 |
|
1+0 |
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
Y |
|
|
|
|
|
|
|
- |
- |
|
- |
|
9 |
|
|
9 |
5 |
- |
|
|
|
|
|
|
|
2+3 |
|
|
|
|
|
|
- |
|
9 |
|
|
9 |
14 |
- |
|
|
|
|
|
|
|
2+3 |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
Y |
|
|
|
|
|
|
|
- |
- |
|
- |
4 |
|
9 |
7 |
|
|
- |
4 |
1 |
9 |
7 |
|
|
|
4+1 |
|
|
|
|
|
|
- |
22 |
|
18 |
7 |
|
|
- |
13 |
1 |
18 |
25 |
|
|
|
1+0+4 |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
Y |
|
|
|
|
|
|
|
- |
- |
|
- |
22 |
9 |
18 |
7 |
9 |
14 |
- |
13 |
1 |
18 |
25 |
|
|
|
1+3+6 |
|
|
1+0 |
|
|
|
- |
4 |
9 |
9 |
7 |
9 |
5 |
- |
4 |
1 |
9 |
7 |
|
|
|
6+4 |
|
|
|
|
|
|
10 |
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
5 |
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
1+4 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
36 |
3+6 |
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1+0 |
- |
9 |
9 |
|
|
|
- |
|
|
|
|
|
|
2+6 |
|
|
1+0 |
|
6+4 |
|
2+8 |
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
4 |
9 |
9 |
7 |
9 |
5 |
- |
4 |
1 |
9 |
7 |
|
|
|
|
|
|
|
1+0 |
|
1+0 |
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
Y |
|
|
|
|
|
|
|
- |
- |
|
- |
|
9 |
|
|
9 |
5 |
|
|
|
|
|
|
|
2+3 |
|
|
|
|
|
|
- |
|
9 |
|
|
9 |
14 |
|
|
|
|
|
|
|
2+3 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
Y |
|
|
|
|
|
|
|
- |
- |
|
- |
4 |
|
9 |
7 |
|
|
4 |
1 |
9 |
7 |
|
|
|
4+1 |
|
|
|
|
|
|
- |
22 |
|
18 |
7 |
|
|
13 |
1 |
18 |
25 |
|
|
|
1+0+4 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
Y |
|
|
|
|
|
|
|
- |
- |
|
- |
22 |
9 |
18 |
7 |
9 |
14 |
13 |
1 |
18 |
25 |
|
|
|
1+3+6 |
|
|
1+0 |
|
|
|
- |
4 |
9 |
9 |
7 |
9 |
5 |
4 |
1 |
9 |
7 |
|
|
|
6+4 |
|
|
|
|
|
|
10 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
5 |
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
1+4 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
36 |
3+6 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1+0 |
- |
9 |
9 |
|
|
|
|
|
|
|
|
|
2+6 |
|
|
1+0 |
|
6+4 |
|
2+8 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
4 |
9 |
9 |
7 |
9 |
5 |
4 |
1 |
9 |
7 |
|
|
|
|
|
|
|
1+0 |
|
1+0 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
9 |
HOLY GRAIL |
- |
- |
- |
|
A |
1 |
1 |
|
|
HOLY |
60 |
24 |
|
|
GIRL |
46 |
28 |
|
9 |
HOLY GRAIL |
107 |
53 |
8 |
- |
- |
1+0+7 |
5+3 |
- |
9 |
HOLY GRAIL |
8 |
8 |
8 |
